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Prohibit consumption of any food prepared exclusively by a non-Jew if it meets two criteria: it is not eaten raw and it would be served at a state banquet. This applies to items like roasted meats or complex grains. A Jew's participation, such as lighting the flame or placing the pot on the fire, can render the food permissible. This principle, known as bishul akum, is detailed in Shulchan Arukh, Yoreh De'ah, section 113.
Postpone the circumcision ceremony beyond the eighth day if the infant exhibits any signs of illness, specifically jaundice. https://sweetbonanza.it.com of the child supersedes the temporal requirement. The procedure should only occur once a physician confirms full recovery. This authoritative guidance stems from the Talmudic principle of pikuach nefesh, the preservation of human life, which overrides nearly all other religious obligations.
An egg laid on a festival day is classified as muktzeh and may not be handled or eaten on that same day. The rationale is that its creation was not completed prior to the start of the holy day. However, it is permitted for consumption immediately after the festival concludes. This specific juridical answer differentiates between festivals and the Sabbath, where different stringencies might apply regarding preparation.
Accidental admixture of a forbidden liquid into a permitted one can be nullified if the permitted volume is at least sixty times greater than the forbidden. This sixty-to-one ratio, or bitul b'shishim, is a foundational concept in kashrut supervision. It does not apply to all substances; for instance, items with a strong flavor (davar ha'charif) or items considered inherently significant cannot be nullified. A final ruling always requires direct inquiry to a qualified halakhic authority.
Initiate your research within the Bar-Ilan University database by applying a filter for specific poskim, such as Rabbi Moshe Feinstein, when seeking legal decisions on topics starting with the letter 'ב'. Focus on subjects like *berakhot* (blessings) or *bishul* (cooking on Shabbat) to narrow the results from vast collections like Igrot Moshe.
Utilize the advanced search functions on Sefaria and HebrewBooks.org to isolate rabbinic rulings by their opening words. A search query for "בדין" (concerning the law of) or "בעניין" (regarding the matter of) will yield numerous documents from sources like the Shu"t HaRosh (Asher ben Jehiel) or the Radbaz (David ibn Abi Zimra) that are thematically organized by the initial of the inquiry.
When analyzing a scholarly reply concerning *bittul* (nullification), cross-reference it with related entries under other initials. For instance, check 'ג' for concepts like *gezel* (theft) or 'ה' for *hefker* (ownerless property). This technique reveals the interconnectedness of legal principles across different sections of a work.
For unpublished rabbinic correspondence, consult the catalog of the Institute of Microfilmed Hebrew Manuscripts. Its incipit search functionality can uncover documents where the query begins with the second letter of the Hebrew alphabet, providing access to material not found in standard printed editions of juristic literature.
Recognize that early printed editions of She'elot u-Teshuvot often have inconsistent indexing. A topic like *bigdei kehunah* (priestly garments) might appear under 'ב' in one compilation but under 'כ' (for *kehunah*) or 'ל' (for *levush*) in another. Always verify multiple potential index points to ensure a thorough search.
The precise timing for the evening recitation of the Shema derives directly from Tractate Berakhot. While the ideal time (*lechatchila*) is before midnight, post-facto (*bedi'avad*) one may recite it with its blessings until dawn (*amud hashachar*). This ruling, codified in the Shulchan Aruch (Orach Chaim 235:3), resolves the Talmudic debate between the Sages and Rabbi Eliezer by adopting Rabbi Gamliel's practical precedent, which accommodated his sons who returned late from a celebration. This illustrates a direct lineage from a narrative in the Gemara to normative Jewish law.
From the discussions in the sixth chapter of Berakhot, halakhic authorities established the specific order of precedence for blessings when multiple food types are present. The codified sequence follows the acronym "Mage'a Eish" (מג"ע א"ש): Mezonot (grain products), Gefen (wine/grape juice), Eitz (tree fruits), Adamah (earth-grown produce), and Shehakol (all other items). This hierarchy is a practical application of the Talmud's analysis of the verses describing the Seven Species of the Land of Israel.
Tractate Beitzah provides the foundational principles for the laws of *muktzeh* on Yom Tov. The primary example, an egg laid on the festival (*beitzah she'nol'da b'Yom Tov*), is forbidden because it was not prepared before the holy day. This concept of preparation (*hachanah*) became the basis from which later rabbinic legal determinations established detailed categories of items forbidden to be moved. For instance, an object without a designated function, such as a rock or stone, is classified as *muktzeh machmat gufo* (set aside due to its nature).
The legal framework of *muktzeh* evolved to include nuanced classifications based on the object's function and value. An item whose primary purpose is for a prohibited activity, like a pen or hammer, is a *keli shemelachto l'issur* (a vessel whose work is forbidden). It may be moved only to use its space or for a permitted purpose. A separate category, *muktzeh machmat chisaron kis* (set aside due to monetary loss), applies to delicate or valuable items, like a surgeon's scalpel or a ritual scribe's quill, which are forbidden to be moved for any mundane purpose to prevent their degradation. These categories, expounded upon in later halakhic literature like the Mishnah Berurah, all originate from the core principles articulated in Tractate Beitzah.
To locate a specific legal opinion from a particular scholarly house, use the advanced search function in a database like the Bar-Ilan Project. Combine the author's name or the academy's title with precise Hebrew or Aramaic keywords.
"בית שמאי" AND "ירושה". Using quotation marks ensures the exact phrase is searched.("בית דין הגדול" OR "בית יוסף") AND "עדות" NOT "אשה"."שליחות" W/10 "קניין".Account for spelling and transliteration variations:
Sh*lomo will find both Shlomo and Shelomo.For finding a known jurisprudential text by its reference:
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