/ xprattmarkussen63's Library/ Notes/ that causes anxiety, particular coded or knowing delights, fullment, alleviation, release
that causes anxiety, particular coded or knowing delights, fullment, alleviation, release
from web site
and, by corollary, the encounter with, between or as naked bodies is to be
considered the root of such effects. Only when the erotic breaks free from its
sexual classications, regimentations and codes is it recognized the sensual
By admitting this, nakedness under the gaze may continue to be harmless, yet
erotically and pleasurably charged. Gazing at a bathing child can be pleasurable
-- and delight can of course drive the disciplinary gaze of the parent. Likewise
with gazing in the communal shower-space -- and there are sensual measurements to
this delight by virtue of the continuous citation and procedures of sexual subjec-
tive performativity. Under this schema, nevertheless, such gazing is to be seen as
Innocuous pleasure, in contrast to the regimented ideas of western sexuality that,
since the 19th century, have carefully coded sexuality into suitable and
inappropriate, harmless and dangerous, natural and obscene categories. This schema
admits sexuality and all types of practices of naked display and gazing, but rests
the connection between nakedness and current denitions and understandings of sexu-
ality.
Where this already happens is one of the celebratory and transgressive descen-
dants of the Woodstock festival, for example the Burning Man festival of installment
art, performance, music, craft and dance held in the Nevada desert during the
United States Labor Day weekend -- a website that can be described as a temporary
autonomous zone working not outside but at the margins of the dictates of
dominant societal ideologies. Attended by an array of visitors, including families
and children, Burning Man is described as 'an annual experiment in temporary
community dedicated to radical self-expression and radical self reliance' in which
'[n]udity, iconoclastic art, sexuality, impolite language, cultural commentary, and
Unusual behaviour are all a part of the essential Burning Man encounter' (Burning
Man, 2001a). The website encourages naked displays as art or nude frolicking through
the spaces, both protected from modern prohibition by virtue of its desert
frame.
Avenue' and 'Sex Drive'. But it's more than merely expire sex as genital copula-
tion, and embraces the instability of sex as signier.
https://ams.ceu.edu/optimal/optimal.php?url=https://nudismhq.com swirling and whirling about' as if it's a chaotic force that pervades all
elements of the weekend, and the groundwork guidance on its website makes perma-
nently unclear the dynamic between nakedness and genital sex:
Be respectful. Merely because people are walking around nude does not automatically mean they
wish *you* were nude in a small enclosed space with them.
and don't be afraid to use the 'n' word yourself. (Burning Man, 2001b)
By all reports, Burning Man is highly erotically charged -- a celebration of the
The Naked Subject
with representational artwork and with the desert environment. As the producers place
it, 'Make love to the playa, and she'll love you back.
the stars, and the omnipresent dust' (Burning Man, 2001b). https://ams.ceu.edu/optimal/optimal.php?url=https://purenudism.monster burning
of the guy-gure can perhaps be read as the burning and dislodgement of
contemporary and patriarchal codes of bodies and their appropriate deportment,
At the same time, it really is an acknowledgement of
marginal notions of community which dispense with the individual body and
Reveal how the body is erotically materialized 'in accord' with its environmental
and other-physical encompasses. Although Burning nudits family and its ever present nudity
and erotic charge function within a contextual framework -- spaced by Black Rock,
Nevada; timed by the Labor Day weekend -- it is representative of ways in which
we can believe and gaze at nakedness otherwise. By re-thinking sexuality away
from the genitals, the genitals are both desexualized and the rest of the
distance from the codes that have qualified it as obscene without having to
Turn the charge of obscenity. Nakedness in the showers, the locker room, the
bath, in family photos, the nudist camp and in conversation can in this manner
be thought of as neither sexual and constantly sexual -- and thinking in this manner is to
Ignore culturally expire signications of sexuality and to endure nakedness,
subjectivity, the materialized body and culture as nude to the sexual as subjec-
tivity itself
considered the root of such effects. Only when the erotic breaks free from its
sexual classications, regimentations and codes is it recognized the sensual
By admitting this, nakedness under the gaze may continue to be harmless, yet
erotically and pleasurably charged. Gazing at a bathing child can be pleasurable
-- and delight can of course drive the disciplinary gaze of the parent. Likewise
with gazing in the communal shower-space -- and there are sensual measurements to
this delight by virtue of the continuous citation and procedures of sexual subjec-
tive performativity. Under this schema, nevertheless, such gazing is to be seen as
Innocuous pleasure, in contrast to the regimented ideas of western sexuality that,
since the 19th century, have carefully coded sexuality into suitable and
inappropriate, harmless and dangerous, natural and obscene categories. This schema
admits sexuality and all types of practices of naked display and gazing, but rests
the connection between nakedness and current denitions and understandings of sexu-
ality.
Where this already happens is one of the celebratory and transgressive descen-
dants of the Woodstock festival, for example the Burning Man festival of installment
art, performance, music, craft and dance held in the Nevada desert during the
United States Labor Day weekend -- a website that can be described as a temporary
autonomous zone working not outside but at the margins of the dictates of
dominant societal ideologies. Attended by an array of visitors, including families
and children, Burning Man is described as 'an annual experiment in temporary
community dedicated to radical self-expression and radical self reliance' in which
'[n]udity, iconoclastic art, sexuality, impolite language, cultural commentary, and
Unusual behaviour are all a part of the essential Burning Man encounter' (Burning
Man, 2001a). The website encourages naked displays as art or nude frolicking through
the spaces, both protected from modern prohibition by virtue of its desert
frame.
Avenue' and 'Sex Drive'. But it's more than merely expire sex as genital copula-
tion, and embraces the instability of sex as signier.
https://ams.ceu.edu/optimal/optimal.php?url=https://nudismhq.com swirling and whirling about' as if it's a chaotic force that pervades all
elements of the weekend, and the groundwork guidance on its website makes perma-
nently unclear the dynamic between nakedness and genital sex:
Be respectful. Merely because people are walking around nude does not automatically mean they
wish *you* were nude in a small enclosed space with them.
and don't be afraid to use the 'n' word yourself. (Burning Man, 2001b)
By all reports, Burning Man is highly erotically charged -- a celebration of the
The Naked Subject
with representational artwork and with the desert environment. As the producers place
it, 'Make love to the playa, and she'll love you back.
the stars, and the omnipresent dust' (Burning Man, 2001b). https://ams.ceu.edu/optimal/optimal.php?url=https://purenudism.monster burning
of the guy-gure can perhaps be read as the burning and dislodgement of
contemporary and patriarchal codes of bodies and their appropriate deportment,
At the same time, it really is an acknowledgement of
marginal notions of community which dispense with the individual body and
Reveal how the body is erotically materialized 'in accord' with its environmental
and other-physical encompasses. Although Burning nudits family and its ever present nudity
and erotic charge function within a contextual framework -- spaced by Black Rock,
Nevada; timed by the Labor Day weekend -- it is representative of ways in which
we can believe and gaze at nakedness otherwise. By re-thinking sexuality away
from the genitals, the genitals are both desexualized and the rest of the
distance from the codes that have qualified it as obscene without having to
Turn the charge of obscenity. Nakedness in the showers, the locker room, the
bath, in family photos, the nudist camp and in conversation can in this manner
be thought of as neither sexual and constantly sexual -- and thinking in this manner is to
Ignore culturally expire signications of sexuality and to endure nakedness,
subjectivity, the materialized body and culture as nude to the sexual as subjec-
tivity itself
