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Here is a myth: native americans are people of great spiritual depth, connected payday loans online in Montana with the rhythms of the earth, rhythms that they celebrate with the help of drumming and dancing. They adore nature and completely fit into the natural world. They are able to predict the weather by looking at the sky, or hearing the cry of a crow, or somehow. Who exactly has the information on how it works? The essence of the myth is that the indians are, well, more precisely, special. It differs from snow figures, but in a wonderful way.The four modern male indian poets whose works are in this astounding collection would probably have raised their middle fingers high in greeting to this myth. These guys and men" that drugs remain - don't trust in the myth. Their poems are not about fishing, fishing or contact with animal spirits. Their poems are about urban decline and homelessness, about loneliness and despair, about micro loans, daily payday payments and 40-ounce beer, so that there is enough to eat and drink a lot. Also with their poetry there is also no romantic. It's written in the vernacular of squalid streets: often rude, rude and vulgar, exactly the same as the life that the document regulates. Most often they report their existence - on a reservation. However, for the indians in that verse, living on a reservation in many areas looks like being in a megalopolis, but without street traffic. These poets have suffered a lot because of the myth. The above is observed - in that verse.These poets are united by a common attitude, and besides, a common heritage. All four-joel waters, steve pacheco, luke warm water and trevino l. Brings abundance-are sioux indians, and all four identify the company as "skins" (as in "redskins"). In personal poems, they struggle with their own heritage, they struggle with the fact of what it is to be a sioux and a skin today. It's a fight to the final.

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